Syria’s Protests: Civil War? Peace with Israel?

by Gedalyah Reback

Syria
Captial: Damascus
Population: ~22,000,000; 70% Sunni Arab, large minorities of Kurds, Christians, Druze and Alawite Muslims
President: Bashar al-Assad
Former President: Hafez al-Assad

__________

The revolutions that started in North Africa are creeping into Israel’s domain. The Levant – the eastern coastline of the Mediterranean Ocean that is home to Israel, the Palestinian territories, Lebanon, Syria and Jordan – is reacting differently to the wave of uprisings than have countries like Egypt and Tunisia.

What separates this area from those two countries is something subtle – diversity. Jordan’s politics are plagued by the division between ethnic bedouin tribes and descendants of Palestinian refugees and immigrants. Lebanon’s divisions are accentuated by the domination of Shiite Hezbollah, plus Christian and Druze communities. Israel wonders what directions things could go with its own Druze, Bedouin and Palestinian sectors. Palestinians are divided politically and have struggled to find a reason to protest – the involvement of the Israeli army, the Palestinian Authority and Hamas has complicated Palestinians’ thinking regarding against they should direct their protests.

But the protests in the West Bank, Gaza and Jordan are mildly jarring. The uprising in Syria is most serious. This will have serious implications for Israel – even more than the revolution in Egypt.

1982

The last time anything approaching these type of protests was in 1982, in Hama. The current Syrian president’s father massacred 10,000 people by shelling the town. Since then, the country has not had any significant opposition.

But 1982 was very different. The struggle between the state and the Islamists was sectarian. This year’s protests are about social freedoms and opposition to authoritarian government – the general theme of the Arab uprisings. Authoritarianism was the central theme then as well, but it carried with it sectarian implications.

The Syrian regime is dominated by one ethno-religious group in particular, the Alawites. This offshoot of Shiite Islam has classically been considered beyond the pale by most Sunni and Shiite Muslims, and outright heresy among today’s many fundamentalist groups.

Alawites had long been oppressed by the Sunni majority in Syria. When in 1970, a young air force officer named Hafez al-Assad toppled the Syrian government, he saturated his regime with Alawite officials, essentially guaranteeing a loyal support system of fellow Alawites eager to avoid letting militant Sunnis oppress their community. In 1973 Assad tried to impose a new constitution on the country with one essential change – the president would no longer have to be Muslim. This and other aspects of the constitution caused major protests.

The Muslim Brotherhood launched a campaign of terrorism against the government in 1976. Its tactics against the regime included assassinating major Alawite politicians and Alawite recruits to the Syrian army. This added to the urgency for the Syrian government.

The Alawites and Shiites

The constitution protests motivated Assad to reach out to the most popular figure in Shiite Islam at the time: Musa al-Sadr. Originally Iranian, he is related to Muqtada al-Sadr of Iraq (the anti-American cleric behind much of the sectarian violence since the American invasion). Musa al-Sadr had moved to Lebanon and founded the Shiite party Amal, whose militia preceded the rise of Hezbollah. He recognized the group as members of his sect. The regime in Iran, including Ayatollah Khomeini, have continued to support that understanding. Despite the clash between Sunnis and Shiites in today’s antagonistic Muslim world, this status is enough to keep political opponents at bay. When Syria reached out to the Ayatollah Ruhollah Khomeini in 1979, it both broke its isolation in the Arab world and reinforced its attachment to Shiite Islam.

American Strategy: Break the Alliance

Over the past several years, American strategists have talked openly of pulling the Syrian government away from its alliance with Iran. The idea has been to make a peace deal with Israel conditional on Syria severing diplomatic relations with the Iranians, whereby they would receive the Golan Heights and the United States would end sanctions against Damascus.

This approach is incredibly naive. The Syrian government is too well-entrenched with the Iranian government to ever sever that alliance. Just as much as Iran has seen Syria as a gateway to the Arab world whenever it is isolated, Syria has used its relationship with Iran as leverage to keep that bridge open – ending its own isolation in the Arab world.

The religion issue makes that alliance all the more important. Breaking ties with Tehran would endanger the regime. Iran would openly denounce any attempt to associate Alawites with Shiite Islam, ending the protection provided by al-Sadr in 1974. Just as severe, Damascus would lose its alliance with Hezbollah in Lebanon, reducing Syrian influence there. Breaking the Syrian-Iranian alliance means breaking the Alawite-Shiite alliance, and that’s a major endeavor for the Assads who fear what would happen to their community.

Latakia and the regime Splitting

Alawites historically have centered along the Syrian coast near the city and within the province of Latakia. I have heard the idea in the past from professors that if the regime lost its grip on power, it could relocate to this city and consolidate its power there. That could effectively split Syria, into at least two pieces, and instigate a civil war between the much better armed, Alawite-led Syrian army and whatever rebels were fighting it.

This scenario seems more feasible considering it is what just happened in Libya, but there is of yet no indication there would be mass splits in the Syrian army and mass defections of units or government ministers.

All of this is background to however events in Syria develop.

In Relation to Israel

It seems this will undermine the confidence of any American advisor or politician who wants Israel and Syria to sign a treaty. If the regime is not popular and especially if it is weaker, there will be less pressure on Israel to trade back the Golan Heights. That is, at least for now.

But I would suggest another point: If the regime in Syria falls, a peace treaty could become more likely if there is a strategic calculation on the part of Israel it could make peace with a new government in Syria that is enjoying popularity and would otherwise be more aggressive toward Israel. That is not guaranteed, but a possibility.

That contrasts with the impossibility that Israel would sign a treaty with a weakened Syrian government under Bashar al-Assad. If he remains in power, he will either have crushed a rebellion in a way similar to his father and become more isolated (allowing Israel to avoid American pressure to reenter negotiations), or he will have a weaker grip on power and Israel’s entire political establishment will feel uncomfortable making an agreement with a weak government.

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